Friday, May 11, 2012

INVITATION: Public Consultation on Lokswaraj -Draft




LOK SWARAJ





People’s Manifesto
For
A New Polity



        The entire constitutional structure of India, by omission or commission is a fusion of exploitative conspiracy against the Polite, the Poor, the Proletariat, and the Common citizen hatched by Criminals, Capitalists, Intellectuals and Politicians. We too are either overt or covert facilitators in fortifying this status-quo. A cerebral deliberation is essential to break this status-quo.

        ‘Society’ is supreme, ‘nation’ its organ, ‘state’ an aid and ‘religion’ its guide. The root of all contemporary problems is the intense competition by The Nation, The State and Religion to assert themselves and marginalize The Society. A Systemic overhaul is called for to bring The Society into this mainstream.


Preamble
        We, citizens of India and the voters of the Parliamentary/Assembly constituency of …………………………………………………………. in the State of ……………………………………………. Herewith express our deep concern and anguish at the critical situation through which the country is passing and resolve to do our utmost to rectify it.

        The dawn of freedom had naturally raised hopes among the people that there would be an early end to their poverty and exploitation, and that the country would march towards progress. More than six decades have passed by, waiting for the good days.

        It is not that nothing has happened during this period. Many development plans have been undertaken, and some results were achieved. But, obviously, the direction and the priorities of our plans and policies were wrong and that is why rich-poor chasm is widening, unemployment is rampant, corruption has broken all records and exploitation continues to thrive. In the last 60 years of multiple party governments, a common factor is that the morale of anti-social elements is incessantly expanding and the morale of The Society is continuously deflating. Those who break the law are ceaselessly going up the success ladder and the law abiders are perennially unsuccessful. Decent people are not allowed to coagulate. At the first sign of their coagulation, professional politicians fragment them in the name of religion, caste, gender, age, economic status, consumer-producer, employee-employer, language, region etc,.

        The thousands of crores of rupees spent on development have mostly benefitted only a small top section of the people. While they have secured for themselves all sorts of amenities and privileges, large sections of the common people have remained deprived of even basic necessities as drinking water and proper sanitation. There has been a gross misuse of resources on pomp and pageantry, and in providing a luxurious living for bureaucrats, parliamentarians, ministers and the elite. Our present plans and policies are against the mutual co-operation and sacrifice which were established through the ages of striving and which have helped to sustain our society during the many ups and downs through which it has passed. Hence the plans and policies have led to moral degeneration. Our social structure has been rendered hollow and fragile because of rampant corruption in public life. Growing mutual suspicion, violence, hooliganism has become the order of the day and made our lives insecure and miserable.

        While the agricultural producer, physical labourer and artisan were denied a fair return for their produce and labor, the manufacturer and middlemen were assured their profits and left free to manipulate the former. The whole organized sector which includes the government, public sector, corporates, financial institutions, as well as labor under trade unions gets maximum advantage at the cost of unorganized sector, the unemployed, underemployed and villagers. They are hence left to fend for themselves and end up marginalized. This has led to increased disparity between the rural and urban economies. The system of control is constitutionally vested in either union or state governments which has strangled the initiative of the people. They have been left with the choice of either obeying the government dictats and suffering hardships at every step or taking the easy path of corruption. In fact, it is the government policies which are responsible for the increase in corruption.


Government And The People

        Power and  authority have become the instruments for exploiting and oppressing the people instead of removing their hardships, the laws, rules, procedures and methods adopted by an alien and immoral power for its own ends are not only being continued, but even further strengthened in free and democratic India. The exploitation of the masses in collaboration with national and multi-national vested interests is growing by the day.

        Those who have got into the seats of power are trying to restrict and furthermore end whatever initiative or freedom is available to the people in the pretext of framing ever newer personal laws. The press and the judiciary too are threatened of their independence. Normal democratic processes are being short-circuited blatantly. The legislatures are becoming arenas for testing political strength or have been turned into market places. Elections have become, without exceptions, degenerated into games of money, caste, brute force and empty slogans. With the democratic process having thus been vitiated, political parties and elections are fast losing the respect of the people.

        Freedom should have meant a growth in the power and initiative of the people. Instead, there has been rapid erosion in these matters. ‘People’ are becoming progressively weaker while the ‘State’ is becoming all powerful. Even our day to day affairs has come under the clutches of the government. The people, who are supposed to be masters in a democracy, have actually been reduced to the level of slaves.


LOK SWARAJ

          Our freedom fighters, particularly Gandhiji had sensed this and advocated an India of village republics having full power. Prior to foreign invasions, such a system was well entrenched in India. Even today, almost all advanced democracies all over the world have adopted this same system. Hitherto, we have been kept under the impression that after the attainment of if independence, the people could rely on the government to work for their welfare. After all, it is the people who elect the government. Unfortunately their hopes have been belied. It is now clear that we can no more depend on the government to set matters right. Power has developed its own vested interest in the status quo. It is the people themselves who should now take the initiative to build the new order in which they shall have full control over their own lives and destiny. Fortunately for us we have had a long tradition in our country of people managing their own day-to-day affairs. This is what is meant by Lok Swaraj.


The Program

1.   THE PRIMARY UNITS

We believe that the villages, the mohallas in the cities and other places where people live and work face-to-face, should be the basic units of our polity. Life in these communities ought to be organized and conducted on the basis of mutual co-operation and good-for-all, priority being given to the uplift of the lowest and the last. All the people in these communities should be able to participate fully and directly in the management of their affairs. Only thus will it be possible to build an unshakeable foundation for democracy.




(i)                The Gramsabha/ Mohallasabha

The gramsabha/mohallasabha consisting of all adults of the village/urban locality shall have full powers to run its affairs as detailed hereunder.

(a)        To manage village/locality lands, forests, water and all natural resources and commons.
(b)        To plan its agriculture and industries in such a manner as to provide full employment to all able bodied persons, achieve self-reliance in basic necessities.
(c)         To protect and develop its cattle wealth
(d)        To encourage and promote community initiatives
(e)        To run its schools for its children
(f)          To run healthcare units open for all
(g)        To take care of sanitation and waste recycling
(h)        To maintain peace and harmony and supervise its security
(i)          To provide cheap and quick arbitration, settlement and justice in that order to disputes within its area.
(j)          To set up a village fund (gramkosh/mohallakosh) in order to provide a capital base for development of the village and to serve as its bank
(k)        To organize the marketing of the community’s product, run co-operative stores, home/cottage industries, procure and sell necessary commodities from outside and store its surplus products.
(l)          To act as a channel of distribution for essential and rationed commodities.
(m)      To secure a just and fair price for agricultural produce, products of local arts and crafts and of the processing industries in cooperation with neighboring communities
(n)        To settle with appropriate authorities, the quantity of food grains to be supplied for the procurement program of the government, if any
(o)        To maintain local roads
(p)        To levy and collect taxes on agricultural income, professions, local fairs, vehicles etc,. for raising revenue
(q)        To exercise supervision and control over the government officials working in the area.  



(ii)              Block And Districts Bodies    

    The representative bodies at the block and district levels respectively should also have appropriate powers in respect of such subjects as law and order, small and medium scale industries, pollution control, higher education institutions, specialty health care, transport, thoroughfare roads etc.,

(iii)            Statutory Recognition

     The rights and duties of the local bodies should be embodied in the constitution. There should be an additional list specifying subjects within the domain of the Gramsabha/Mohallasabha in addition to the existing list of ‘union’, ‘state’ and ‘concurrent’ subjects. Residuary powers should vest with the primary units.

    Local bodies should have ‘real autonomy’ and should be free from interference from the unit ‘above’ them. Their decisions pertaining to their own domain shall not be dependent on any kind of approval from the bureaucracy, State, or the Central governments. The government shall also not have power to supersede these bodies at will indefinitely. Periodicity of elections to these bodies should be statutorily fixed and elections should be conducted under the jurisdiction of the Election Commission.

    We pledge ourselves to strive to weld our villages into united, self-reliant and peaceful communities by rising above caste, religious and linguistic considerations, by giving equal status to women and weaker sections of the society in whatever form, by resolving conflicts through non-violent means with welfare for all as motto.

    We will set up Garmsabhas/Mohallasabhas and start working towards the goal of Lok Swaraj in the manner set forth in this manifesto.
   


2.   THE HIGHER BODIES

        We realize our responsibility to the nation and to the world. We will work for the unity and well-being of our nation and all the people of the world. We will keep ourselves apprised of the needs and problems of our country and the world, and look at own interests and needs in the larger perspective.

        We will participate in the policy making at the national, state and other levels, and exercise control over the administration at these levels through our representatives. We shall organize ourselves constituency-wise into ‘voter councils’ and select our own candidates for election to these bodies called as ‘Lok Sansad’. The Lok Sansad may recall an erring legislature through rules prescribed.


a.   Centre-State Relations

    The present tendency on part of the central government to usurp all powers and resources and reduce the States to total dependency of the Centre will have to be reversed. The States should have more autonomy, particularly in the fields of planning and resource mobilization. However, the issue is more fundamental than Centre-State relations and distribution of powers. As indicated earlier, the Gramsabhas/Mohallasabhas and intermediate bodies should be the real instruments of exercise of People’s power for the management of their own day-to-day affairs. Therefore, both the centre and the states will have to part with many of their powers in favor of the Gramsabhas/Mohallasabhas and intermediate local bodies.


b.   Dismantling The Centralized System

    Today, the government has built up highly centralized arrangements for such things that can be more easily handled by Gramsabhas/Mohallasabhas. Such centralization leads to widespread corruption and inefficiency besides making the nation weaker and vulnerable in matters of security of its citizens. We are progressively witnessing an increase in crimes because government is putting its resources on the chimera of development and in the process naturally leaving the flanks on the security front exposed. The system of education, health, food is examples which can easily be transferred to the local bodies. Such cumbersome arrangements have to be dismantled and decentralized.

    With Gramsabhas/Mohallasabhas entrusted with most of the tasks of development and providing amenities, the government will be better able to assign its resources towards security of the citizens which will decrease the prevalent crime rate. There will be no need for the present top-heavy, cumbersome and expensive administrative apparatus. The cost of administration will thus be drastically reduced. All wasteful expenditure on ostensation and luxury will automatically dramatically reducing the fiscal expenditure.


c.   Democratic Freedoms

    The fundamental rights of the people will have to be preserved and their interpretation progressively broadened. Draconian laws curtailing personal liberty will have to be repealed or amended suitably. Preventive detentions need to cease. Freedom of press will be guaranteed.

    Mass media like All India Radio and Doordarshan need to be put under autonomous bodies answerable directly to the parliament. Except for sensitive national security and foreign policy issues, all official documents will be accessible to all via the RTI route.


d.   Electoral Reforms

    A ‘Right to no vote’ will be given as an option to the voter on the ballot. Defections will cease if elections are made partyless affairs as voters may vote for candidates rather than parties to the Lok Sabha/Vidhan Sabhas. The Lok Sabha may well become a house of 543 members and not a house of parties. Alternatively, political parties should be obliged to have their audited accounts published annually.


e.   The Judiciary

    Justice in its very nature needs to be effectively and cheaply dispensed. The local bodies should be empowered to set up their own courts in conformity with national guidelines to deal with cases arising within their areas. Emphasis will be on arbitration and settlement.

    Courts, now centered at district and sub-division levels should be dispensed to the local-bodies level. Appointment of judicial officials at all levels should be entrusted to an independent body like Lok Pal to be beyond the influence of political interference.


f.    Police and Internal Security

    The local bodies should be given statutory powers to supervise the law and order situation in their areas. The investigative wing of the Police force should be independent. Only the prevention and investigation part of international crimes should be under the purview of the central government.

g.   Resources

    The present system drains all the resources from the people and gives back only a fraction of it to them in the form of development programs. In the new decentralized system, the Gramsabhas/Mohallasabhas, and other progressive units will have much larger resources their disposal and the State and Central Governments will need comparatively less resources to discharge their reduced responsibilities.

    A substantial share of centrally collected direct and indirect taxes should be given back to the Gramsabhas/Mohallasabhas and other local bodies on a pro rata basis.

    Presently, there is tendency of fixing low prices for agricultural products and relatively much higher for industrial products. It is a false notion that if higher price is paid to producer, the consumer will have to pay further higher prices. In fact, it is the middlemen who are responsible for jacked up pricings. Empowering local bodies will get rid of this malaise as the local bodies themselves will directly deal in their produce.


h.   Industrial Policy

    Industry will be free to set up environmentally approved industry anywhere provided they are permitted to set it up in their local areas by the local bodies. Corporates shall procure land at market prices from the land owners and give them proportional shares in the functioning industry.




OUR RESOLVE


    We are convinced that the programs outlined above will help us move towards Lok Swaraj or ‘real’ Swaraj of the people. A society in which every individual will enjoy the freedom and opportunities to flower into a full human being without fear or favor.

    We the people of India, give a mandate to our representatives in the Lok Sabha, Rajya Sabha and the Vidhan Sabhas to bring in constitutional amendments and legislate to realize this manifesto.  



Introductory edition:
Swarajya Sangam
Gopuri, Wardha 442114


PRESENT VERSION by:
Lok Swarajya Manch @ www.kaashindia.com
May 2012


Please Comment on:


Disclosure:
This is the first draft and citizens are welcome to share, circulate, discuss, suggest corrections, critically analyze it and provide constructive inputs.
 

Monday, May 7, 2012

INDIA.....................the road ahead





भारत ............... अब आगे की राह




      पिछले कई महीनों से भारत में परिवर्तन की एक उत्कट लालसा दिखाई दे रही है | कल तक जो सज्जन अव्यवस्था, भ्रष्टाचार, अन्याय, दूषित लोकतंत्र आदि को नियति मान नेपथ्य में चले गए थे, अचानक वो लामबंद होकर इनके विरुद्ध खुलकर सामने आने लगे हैं | साथ ही इस अव्यवस्था, भ्रष्टाचार, अन्याय, दूषित लोकतंत्र को संचालित करनेवाले भारत के प्रायः सभी राजनीतिज्ञ भी यथास्थिति को बनाए रखने हेतु सज्जनों के खिलाफ आग उगलने लगे हैं | यह शुभ संकेत है | अच्छा है । पहले "लोक" एवं "तंत्र" का स्पष्ट ध्रुवीकरण होगा तभी तो निर्णायक युद्ध संभव होगा | इस ध्रुवीकरण का श्रेय सर्वप्रथम भारत के लोक, उसके बाद टीम अन्ना, बाबा रामदेव, लोकस्वराज्य मंच सहित समूची सज्जन शक्ति को जाता है |


      सवाल है कि अब आगे की राह क्या हो ? कुछ विकल्प हैं - 1 ) संसदीय लोकतंत्र को पूरी तरह ध्वस्त कर देना | 2 ) संसदीय लोकतंत्र को परिष्कृत करना | 3 ) सत्ता परिवर्तन द्वारा वर्तमान संसद को स्वयं सुधरने का एक और मौक़ा देना | तीसरा विकल्प अब भारत के लोक को मान्य नहीं हैं क्योंकि पिछले 65 वर्षों में उसने "कंधे बदल बदलकर देखे, सभी शवों के भार बराबर" को झेल लिया है | पहला विकल्प अल्पकाल के लिए काफी उथल-पुथल लाएगा जिसकी पुरजोर इच्छा लोक को शायद न हो क्योंकि वर्तमान भारतीय राजनैतिक स्थिति भले शोचनीय हो, पर भारत पर फिलहाल कोई आर्थिक महासंकट नहीं है जिससे ऊबकर लोक आमूलचूल बदलाव के पक्ष में हो | अलावा इसके, भ्रष्टाचार से प्राप्त संसाधनों का एक बड़ा हिस्सा भी तो वापस इसी अर्थव्यवस्था में डाला जाता है । तो बचता है मार्ग संसदीय लोकतंत्र को परिष्कृत करने का |


      संसदीय लोकतंत्र को परिष्कृत करने के दो तरीके संभव हैं | पहले में वर्तमान राजनीति पर "लोक" का इतना जबरदस्त दबाव लाया जाय कि संसद अक्षरशः लोक की इच्छानुरूप काम करने लग जाय | आन्दोलन अन्ना ने अप्रैल/अगस्त/दिसंबर 2011 में यह विकल्प अजमाया है | पर लोक के विराट समर्थन के बावजूद देश सशक्त लोकपाल क़ानून के मामले में आज एक वर्ष बाद भी वहीँ खडा है | ऊपर से "तंत्र" अब "लोक" के सामने यह दलील पेश भी करने लगा है कि दरोगा अगर ठीक नहीं तो लोक स्वयं दरोगा बन जाए | अर्थात आन्दोलनकारियों को स्वयं राजनीति में कूदने की चुनौती |

      बात है कि अगर बीच यात्रा में मेरे ड्राइवर की नीयत बिगड़ जाय और वह मेरी गाड़ी को ऊटपटांग चलाने लगे तो मैं क्या करूँ ? गाड़ी में बैठे-बैठे एक्सिडेंट की बाट जोहूँ या ड्राइवर को छोड़ स्वयं ड्राइविंग करूँ | उत्तर स्वाभाविक है | मैं स्वयं ड्राइविंग करूंगा | पर मुझे इतना समझदार होना है कि गंतव्य पर पहुंचकर मैं नए ड्राइवर की तलाश करूँ | ऐसा न हो कि ड्राइविंग के आनंद में मैं स्वयं पूर्णकालिक ड्राइवर बन बैठूं | आज तक यही तो हुआ है, राजनेता लोक की सशक्त आवाज को राजनीति में समाहित कर अपना बल बढ़ा लेते हैं जिसके चलते अब लोक बेचारा ठगाते-ठगाते बहुत कमजोर हो गया है |

      दूसरे विकल्प के तौर पर, लोक के सीधे राजनीति में प्रवेश पर कई सवाल खड़े किये जायेंगे | वो इसीलिए कि आज तक लोकनीति करते-करते राजनीति में प्रवेश करनेवाले सभियों ने लोक को भुला दिया | अगर इस बार देश से यह सवाल किया जाय की- लोकपाल रूपी सीता को अपने पति लोक रूपी राम से छीनकर संसद रूपी लंका में कैद कर लिया गया हो  तो राम क्या करे ? अन्ना रूपी हनुमान के लंका दहन रूपी संसद पर दबाव भी अगर लंकेश न माने तो राम के पास वानर सेना लेकर लंका पर चढ़ाई करने के अलावा मार्ग ही क्या बचता है ? सागर तट से बिना सीता को लिए लौटना तो राम की कायरता होती | 
     गलत तो तब होता अगर राम लंका पर चढ़ाई, लंका को अपने कब्जे में करने के लिए किए होते | परन्तु युद्ध से पहले ही राम ने विभीषण का राज्याभिषेक कर यह स्पष्ट कर दिया कि सीता को छुडाकर वे लंका विभीषण के हवाले करेंगे और स्वयं अयोध्या लौट जायेंगे |



      अगर 2014 से पहले पूरे भारत में यह नवीन एवं मौलिक स्पष्ट सन्देश जाए कि चुनाव में "लोक", संसद में केवलमात्र पूर्वघोषित परिवर्तन (जन लोकपाल क़ानून से लेकर अकेंद्रीकरण के लोकास्वराज तक) लाने भर के लिए जाएगा एवं अल्प समय में उसे पूरा कर पुनः साधारण "लोक" बन जाएगा और संसद को वापस सांसदों के हवाले कर देगा तो निश्चित रूप से जनता इस राह को चुनेगी । 
अन्ना हजारे भारत की जनता को यह स्वस्थ्य विकल्प दे सकते हैं |

Karpuri Thakur

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